- The Mythic Framework Behind Manetho’s Dynastic Chronology, According to OAHSPE
- The Beginning of Egypt’s Dynasties and the Spiritual War Behind Them, as Told in OAHSPE
- The Spiritual Intent Behind the Pyramids—Osiris’s Rebellion and Its Legacy
- Did Anuhasaj Rebel Immediately After His Appointment? Tracing the Timeline for Clarity
- From the Fall of Pan to the Rise of Zeus: Tracing Spiritual Continuity Through Mythology
- References、Images Used
The Mythic Framework Behind Manetho’s Dynastic Chronology, According to OAHSPE
The 24th Book of OAHSPE, titled “The Book of Wars Against Jehovih,” describes a great war that took place during the cycle of the Spe-ta arc (3950 BCE–1550 BCE), which corresponds to the period when the goddess Cpenta-armij descended. This war marked an era of calamity on Earth, initiated by the false god Anuhasaj, who declared himself the “Supreme De’yus” and falsely claimed the name of the Creator.
The outbreak of this war is believed to have occurred sometime between the first Dan’ha cycle (around 3750 BCE) and the second (around 3350 BCE), a period of roughly 400 years. By using the date when Anuhasaj became Chief God of the Maitraias dominion (around 3680 BCE), we can narrow down the timeframe even further.
This great conflict brought an end to the relatively peaceful era on Earth and ushered in a new age of turmoil in which many nations rose and fell.
The Lineage from Egypt’s First Dynasty to King Djoser of the Third Dynasty
Chapter 48 of The Book of Wars Against Jehovih in OAHSPE provides an account of the origins of the Egyptian dynasty. According to this text, Egypt was originally an uncultivated land. Due to a prolonged drought in the land of Hykqad (located in what is now Persia), King Loo’sag decided to migrate in search of a more hospitable region.
With guidance from the god Egupt, the king discovered the region that would become Egypt. He led his people to settle there, marking the foundation of the Egyptian nation. This migration is said to have occurred about 700 years after the rebellion of the false god De’yus.
Below is a comparison of the royal lineage described in OAHSPE and the known historical record of Egypt’s First Dynasty.
Table 1: Genealogy of Egypt’s First Dynasty (based on The Complete History of Ancient Egypt)
| Dynasty | Reign | King | Relation to Predecessor | Notes |
|---|---|---|---|---|
| 1st (c. 3000–2890 BCE) | 1st King | Narmer | ||
| 2nd King | Aha | Son of Narmer | ||
| 3rd King | Djer | Tomb considered the resting place of Osiris | ||
| 4th King | Djet | Said by Manetho to have built pyramids | ||
| 5th Ruler | Queen Merneith | Wife of Djet | ||
6th King | Den | Son of Merneith | ||
7th King | Anedjib | Son of Den | ||
| 8th King | Semerkhet | |||
| 9th King | Qa’a | |||
| 2nd (c. 2890–2686 BCE) | 1st King | Hotepsekhemwy | ||
| 2nd King | Raneb | |||
| 3rd King | Nynetjer | |||
| Several short-lived kings | ||||
| 3rd (c. 2686–2613 BCE) | 1st King | Djoser | Builder of the earliest known pyramid |
Table 2: Genealogy of the First Dynasty (Based on OAHSPE, Book of Wars Against Jehovih, Chapter 48)
| Throne Order | Name | Relationship to Predecessor | Notes |
|---|---|---|---|
| 1st | Hasax | Son of King Loo’sag of Hykqad in Persia | Appointed as governor of Egypt; still under Persian rule. Became governor about 700 years after the rebellion of De’yus. |
| 2nd | King Bakal | Son of Hasax | Declared Egypt’s independence from Persia. |
| 3rd | King Goth | Son of King Bakal | |
| 4th | Queen Rabec | Daughter of King Bakal | First queen of Egypt. 70 years passed from Hasax to Rabeck. (OAHSPE 24:48.7). During this period, the gods (including Osiris) had no direct influence on humanity. |
| 5th | King Hwan | Eldest son of Queen Rabec | |
| 6th | King Naman | Eldest son of King Hwan | |
| 7th | King Sev | Eldest son of King Naman | |
| 8th | Queen Arma | Daughter of King Sev | |
| 9th | King Hotha | Eldest son of Queen Arma | |
| 10th | King Rowtsag | Eldest son of King Hotha | Time of Osiris’s rebellion. He altered the story of creation. |
| 11th | King Hiram | Son of King Rowtsag | |
| 12th | King Thammas | Son of King Hiram | |
| 13th | Queen Hannah | Daughter of King Thammas | Died young, reportedly due to Osiris’s will. |
| 14th | King Hojax (Thoth) | Son of Queen Hannah | Builder of the Temple of Osiris; constructed the first pyramid. |
Let us now turn our attention to what is considered the oldest surviving pyramid: the Step Pyramid of King Djoser. According to OAHSPE, this pyramid was built by Hojax, son of Queen Hannah. The details of this construction are described in the latter part of Chapter 48 through to Chapter 51 of the Book of Wars Against Jehovih.
Concerning this pyramid, the Creator Jehovih offers the following words:
My enemies have marked their labors in temples and pyramids. Because their hearts rose not up to Me, they descended into stone, the most dead of all things. They have carried the inhabitants of the earth down to rottenness and to death. Suffer their monuments to stand as testimonies of them that hated Me, that denied Me, that believed not in Me, the All Person.
OAHSPE, Book of Lika, 4:2
In other words, the survival of this pyramid into modern times was by the will and design of the Creator and His heavenly servants. What is known today as King Djoser’s pyramid is regarded in OAHSPE as the work of King Hojax—also called Thoth.
Interestingly, the 10th ruler from King Narmer of Egypt’s First Dynasty—King Hetepsekhemwy, founder of the Second Dynasty—corresponds in OAHSPE to the reign of King Rowtsag. It was during Rowtsag’s time that the false god Osiris rose up in rebellion against De’yus.
This suggests that the transition from Egypt’s First to Second Dynasty may reflect more than a political shift—it may signify a deeper spiritual transition, from the rule of De’yus to the rule of Osiris.
Below is a consolidated table aligning the historical Egyptian kings with the figures described in OAHSPE.
| Dynasty | Historical Name | OAHSPE Name | Relationship | Notes |
|---|---|---|---|---|
| 1st (B.C. 3000–2890) | Narmer | Haxax | Son of Loo’sag, king of Hykqad in Persia | Appointed as governor of Egypt about 700 years after the De’yus rebellion; subject to Persia |
| Aha | Bakal | Son of Hasax | Declared Egypt’s independence from Persia | |
| Djer | Goth | Son of Bakal | ||
| Djet | Rabec | Daughter of King Goth | First queen of Egypt; 70 years from Hasax to Rabec. During this time, gods like Osiris had no influence on humanity (OAHSPE 24:48.7) | |
| Merneith | Hwan | Son of Queen Rabec | ||
| Den | Naman | Son of Hwan | ||
| Anedjib | Sev | Son of Naman | ||
| Semerkhet | Arma | Daughter of King Sev | ||
| Qa’a | Hotha | Son of Queen Alma | ||
| 2nd (B.C. 2890–2686) | Hetepsekhemwy | Rowtsag | Son of King Hotha | Osiris’s rebellion and alteration of the creation narrative |
| Raneb | Hi-ram | Son of Rowtsag | ||
| Nynetjer | Thammas | Son of King Hiram | ||
| (Short-lived kings) | Hannah | Daughter of King Thammas | Died young, reportedly due to Osiris’s will | |
| 3rd (B.C. 2686–2613) | Djoser | Hojax （Thothma） | Son of Queen Hannah | Built the Temple of Osiris; constructed the first pyramid |
It is believed that the division of ancient Egypt into the First and Second Dynasties was established by Manetho, a priest from Macedonia. Manetho categorized the dynasties based on records kept by Egyptian priests. Interestingly—though perhaps coincidentally—this division aligns with the transition of power from the god De’yus to the god Osiris.
This suggests that the records Manetho consulted may have included references hinting at a generational shift among the gods themselves.
The Beginning of Egypt’s Dynasties and the Spiritual War Behind Them, as Told in OAHSPE
According to OAHSPE, during the War Against Jehovih, the false god Anuhasaj—who claimed the title of De’yus—appointed the god Osiris to govern Egypt. Following this order, Osiris launched a purge against Jehovih’s faithful who were living in Egypt.
This event was not unique to Egypt. Similar actions occurred across the world, where gods supported their chosen human rulers, helping them to establish unified kingdoms in order to consolidate divine control over Earth. It is said that hereditary kingship was introduced during this period as part of this larger plan.
(Source: OAHSPE, Book of Wars Against Jehovih, Chapter 35, Verse 18)
As for Egypt’s First Dynasty, modern archaeology still offers only limited information. However, in the surviving fragments of Egyptian History by the ancient Macedonian priest Manetho, it is recorded that the first king, Menes, “led his army across the border.”
When this account is compared with OAHSPE, particularly Chapter 48 of the Book of Wars Against Jehovih, it suggests that Menes—also known as Narmer or Hasaxx—may have originated from the region of Par’si, present-day Persia.
Moreover, OAHSPE states that his ascension to the throne occurred approximately 700 years after the rebellion of De’yus (OAHSPE, Book 24, Chapter 48, Verse 6). If we take the reign of Menes (Narmer, Hasaxx) to have begun around 3000 B.C., then this places the outbreak of the War Against Jehovih at around 3700 B.C.
Interestingly, this estimated date aligns closely with the period in which Anuhasaj is said to have assumed his position as Chief God over the dominion of Maitraias.
From this, it can be inferred that Anuhasaj launched his large-scale rebellion against Jehovih either shortly after or concurrently with his rise to power in Maitraias.
The Spiritual Intent Behind the Pyramids—Osiris’s Rebellion and Its Legacy
Next, let us examine the period during which the false god Osiris rebelled against De’yus.
According to OAHSPE, Osiris’s rebellion took place during the reign of King Rowtsag.
So it came to pass that through the oracles, king Rowtsag bestowed upon the libraries of Egupt the history of the creation of heaven and earth, with the origin of sin, and the creation of man, the first of whom was thence after called Adam, instead of A’su, adopting the Parsi’e’an word instead of the Vedic.
And these records were the same from which Ezra, three thousand years afterward, made selections, and erroneously attributed them to be the doctrines of the Faithists, who were called Iz’Zerlites. And the records of the Faithists were not kept, nor permitted in the state records, but kept amongst the Faithists themselves, for they were out-lawed then, even as they are to this day, because they would not adopt the Saviors and Gods of the state.
OAHSPE, Book of Wars Against Jehovih, Chapter 48, Verses 11–12
The historical records donated by King Rowtsag to the library describe how, after turning against De’yus, Osiris created myths that depicted the Creator as a human figure. This suggests that Osiris’s rebellion began during Rowtsag’s rule.
This rebellion marked the beginning of Egypt’s Second Dynasty. Several generations later, during the reign of Queen Hanná, Osiris took notice of her son, Hojax, who displayed great wisdom. Osiris arranged for Queen Hanná to die prematurely, placing the young Hojax on the throne.
During Hojax’s reign—who would later be known as Djoser, the first king of Egypt’s Third Dynasty—Osiris instructed him to build a pyramid. Osiris then summoned the king and his priests to his heavenly throne in Aghaoden, strengthening the foundation of his earthly worship.
The ancient Egyptian priest Manetho records Djoser as the first ruler of the Third Dynasty. It seems more than coincidence that this dynastic transition occurred just as Osiris’s religious policies shifted. This suggests that the texts Manetho consulted—compiled by Egyptian priests—may have included accounts of the gods and the rise of Osiris worship.
Did Anuhasaj Rebel Immediately After His Appointment? Tracing the Timeline for Clarity
The year Anuhasaj was appointed Chief God of the Dominion of Maitraias (B.C. 3680) falls just around 700 years before the traditional founding of Egypt’s First Dynasty (B.C. 3000).
However, if we assume B.C. 3700 as the year Anuhasaj rebelled against Jehovih, then it would mean his rebellion occurred before he became Chief God, which would create a contradiction in the timeline.
To address this, this article assumes that Anuhasaj launched his rebellion immediately after being appointed Chief God of Maitraias. Based on this hypothesis, we have reexamined the chronological events.
It is reasonable to assume that Anuhasaj had long been harboring dissatisfaction toward the Creator and was secretly preparing for revolt. Once he attained a position of power as Chief God, he seized the moment and initiated the war without hesitation. This sequence becomes clearer when we reconstruct the timeline accordingly.
| B.C. | B.K. | Event |
|---|---|---|
| 3950 | 5800 | Descent of the goddess Cpenta-armij and the dawn of the Spe-ta cycle. Anuhasaj begins serving under the Chief God of Maitraias. |
| 3850 | 5700 | Anuhasaj becomes a close advisor to the Chief God of Maitraias. |
| 3750 | 5600 | First Dan’ha cycle (minor). |
| 3680 | 5530 | Anuhasaj is appointed as Chief God of Maitraias. |
| 3680 | 5530 | Estimated: Anuhasaj initiates the War Against Jehovih (shortly after his appointment). |
| 3350 | 5200 | Second Dan’ha cycle (minor). Visiting gods from the heavens are overwhelmed by darkness and retreat to the etherean realm of Savak-haben. |
| 3000 | 4850 | King Loo’sag of the Soul’tz Kingdom in Persia initiates a migration policy to Egypt. His son Hasaqx is sent as a governor, marking the beginning of Egypt’s First Dynasty. |
| 2890 | 4740 | Egypt’s Second Dynasty begins (First king: Hetepsekhemwy / OAHSPE: Loo’tzag). Around this time, Osiris rebels against De’yus and begins fabricating his own creation myth. |
| 2850 | 4700 | Third Dan’ha cycle (minor). Same as before, visiting gods retreat to Savak-haben. |
| 2686 | 4536 | Egypt’s Third Dynasty begins (First king: Djoser / OAHSPE: Hojax or Thothma). |
| 2550 | 4400 | Fourth Dan’ha cycle (minor). Same pattern—heavenly beings withdraw to Savak-haben. |
| 2150 | 4000 | Fifth Dan’ha cycle (minor). As before, visiting gods cannot withstand the darkness. |
| 1550 | 3400 | The god Lika descends from the heavens to bring salvation to Earth. Dawn of the Bon cycle. |
From the Fall of Pan to the Rise of Zeus: Tracing Spiritual Continuity Through Mythology
The year B.C. 3680, when the god De’yus claimed the title of Creator, and B.C. 2890, when gods like Osiris, Sudga, and Te-in rebelled against him—these two moments carry deep significance in the field of mythology.
For example, in Japan’s ancient texts such as the Nihon Shoki and Kojiki, we find stories about gods who created the island nation and passed on divine authority to the early Yamato kings. These myths are believed to have formed during or after the time when Osiris and others turned against De’yus, around B.C. 2890.
What’s particularly fascinating is that even after Osiris and the other rebellious gods were cast down into hell, myths rooted in their legacy remained alive in Japan. As a result, Japanese mythology subtly reflects the influence of the era when false gods like Osiris claimed to be the Creator.
Additionally, physical artifacts uncovered from ancient ruins—such as clay figurines—can offer clues about which deities influenced certain cultures. Since Jehovih, the true Creator, forbids idol worship, the presence of such figures suggests the involvement of other gods. When considered alongside historical context, these findings reveal aspects of the spiritual lives of ancient people.
For instance:
- Why were many clay figurines shaped like women?
- Could this indicate goddess worship?
- And if so, who was this goddess?
Even silent relics like clay figures can spark wide-ranging spiritual and mythological insights. Moreover, behind nearly every human action, there is likely the presence or influence of angels or deities. These spiritual beings act in harmony with movements in the heavens, meaning that even a single artifact may hold clues about the relationship between the celestial and earthly realms.
This kind of perspective is what mythology as a scholarly discipline seeks to uncover. As a future area of research, we plan to explore the submergence of the continent of Pan—particularly the fate of the I’hins who fled to I’sta—as well as examine the surviving sacred texts of Zoroastrianism, especially the Avesta, with a focus on the Yasna chapters written in Old Avestan.
Let me know if you’d like this adapted into a social media post or further summarized.
References、Images Used
| books | authors | publishers |
|---|---|---|
| OAHSPE ”A New Bible in the Worlds of Jehofih and His angel embassadors.” | John B. Newbrough | OAHSPE PUBLISHING ASSOCIATION |
| ”BEROSSOS AND MANETHO” Introduced and Translated Mesopotamia and Egypt | Gerald P. Verbrugghe John M. Wickersham | The University of Michigan Press |
| 古代エジプト全史 | 河合 望 | 株式会社雄山閣 |
Images：Generated by stable diffusion (model: protogen x3.4)
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