Did Civilization Really Begin in 3000 BCE? Göbekli Tepe Challenges the Conventional Timeline
Is 3000 BCE Truly the Beginning of Civilization?
It is widely believed that the so-called “Four Great Civilizations”—the Indus Valley, Mesopotamian, Egyptian, and Yellow River civilizations—emerged around 3000 BCE. However, archaeological evidence suggests that humans were living and building advanced societies long before that.
One of the most remarkable sites supporting this idea is Göbekli Tepe, located near Şanlıurfa in modern-day Turkey. Estimated to be over 10,000 years old, this site predates the conventional “birth of civilization” by several millennia and offers compelling evidence of a sophisticated culture.
Why Was 3000 BCE Chosen as the Start of Civilization?
Why, then, does mainstream history still point to 3000 BCE as the beginning of civilization?
One possible answer lies in Oahspe, particularly in Book 24: The Wars Against Jehovih. According to this text, the shift happened after the fall of De’yus. In the aftermath, many gods began to claim themselves as the Creator. To solidify their claims as the “first beings,” they deliberately erased traces of earlier civilizations. After all, if prior records existed, their claims to divine primacy would fall apart.
In that sense, the destruction of earlier cultural remnants was not random—it was a calculated and inevitable act by those vying for spiritual supremacy.
Osiris and the Choice to Preserve History
Among all these gods, the Egyptian deity Osiris made a unique decision: instead of erasing the past, he chose to preserve it. While other gods focused on erasing former civilizations to reinforce their own legitimacy, Osiris built his rule on continuity and written records.
Thanks to this, ancient Egyptian history—especially that of the First and Second Dynasties—still retains some traceable records today.
Even so, most of the pre-De’yus civilizations, especially those that existed before his claim to be the Creator, seem to have been lost to deliberate suppression.
When Did De’yus Begin His Rebellion?
So when exactly did De’yus rebel against the true Creator?
Oahspe doesn’t provide a specific date. Its accounts are scattered, offering only fragmentary clues. Therefore, to estimate the timing of De’yus’s uprising, we need to piece together existing historical evidence—especially records from ancient Egypt.
This ongoing task of dating De’yus’s rebellion will require careful comparison between Oahspe’s narrative and archaeological findings.
When Did Anuhasaj’s Rebellion Begin? Tracing the Timeline of the Wars Against Jehovih
Examining the Opening Phase of the Wars Against Jehovih
In this section, we explore the timing of the rebellion led by the false god De’yus—formerly known as Anuhasaj—commonly referred to as the “Wars Against Jehovih.” According to Oahspe, this rebellion began during the cycle of the goddess Cpenta-armij, which spans roughly from 3950 BCE to 1550 BCE.
How Anuhasaj Rose to Power in the Dominion of Maitraias
Anuhasaj once served as a subordinate deity to the false god Ahura Mazda, who had usurped the name of the true god I’hua’Mazda. When Ahura was cast down into hell, Anuhasaj fell alongside him. Later, as Ahura repented and returned to the higher heavens, Anuhasaj also assisted in the salvation of souls within the atmospheric realms.
However, as Ahura deepened his devotion to the Creator, Anuhasaj gradually strayed from that path. Eventually, his hidden motives were exposed, and he was expelled. This took place around 3950 BCE, coinciding with the descent of the goddess Cpenta-armij.
Later, influenced by dark forces, Anuhasaj pretended to have reformed and began serving as a subordinate deity in the region near Earth, known as Maitraias. Over the course of a century (circa 3850 BCE), he gained trust and rose to the position of close aide. After another 170 years of service, he was appointed Chief God of Maitraias around 3680 BCE.
Anuhasaj’s Leadership and the Outbreak of War
At the time of Anuhasaj’s appointment as Chief God, the heavens were in a period of peace. This peace was sustained by two key factors: the Divan law—a system of divine councils—and the strategic importance of Maitraias, which acted as a defensive outpost against dark spiritual forces near Earth.
However, Divan law had been established nearly 3,000 years earlier by the god Fragapatti, and it no longer fit the current conditions. For example, its strict expectations around celibacy were increasingly seen as outdated, leading to widespread dissatisfaction among the gods.
Despite the rising frustrations, no reforms were made. The issues were ignored until the Creator Jehovih issued this solemn warning:
They that sow in mirth oft reap in sorrow.
OAHSPE-24 BOOK OF WARS AGAINST JEHOVIH. Chap.5:6
Eventually, the growing discontent—especially among the gods battling darkness near Earth—led to an explosion of rebellion. The gods rallied around Anuhasaj and declared war on the Creator Jehovih.
Estimating the Start of the War—Two Key Clues
While Oahspe notes that the war began “a few hundred years” after Anuhasaj’s rise to power, it provides no exact year. However, we can draw on two clues to narrow down the timeframe:
Clue 1 — The “Four Fallen Gods” in the Book of Lika
Four dans have come and gone; so weak and small, like a breath of air, for the darkness brushed them away.
OAHSPE-25 BOOK OF LIKA, SON OF JEHOVIH Chap.8 :10
Within Cpenta-armij’s spe-ta arc (a 2,700-year cycle), there were six light-cycles known as Dan’has. The first two cycles (3750–3350 BCE) include an account of four gods falling into darkness, suggesting Anuhasaj’s rebellion likely occurred within this window.
Clue 2 — War Records from Egypt’s First Dynasty
In ancient Egyptian records compiled by the priest Manetho, King Menes of the First Dynasty is said to have “led an army beyond the borders.” This military movement on Earth may correspond with the celestial Wars Against Jehovih, marking a possible earthly reflection of the same conflict.
| B.C. | Chronology of Events |
|---|---|
| 3950 | The goddess Cpenta-armij descends to Earth, marking the dawn of the Spe-ta arc. The god Anuhasaj begins serving under the Chief God of the dominion of Maitraias. |
| 3850 | Anuhasaj becomes a close aide to the Chief God of Maitraias. |
| 3750 | The first Dan’ha (cycle of light) begins. |
| unknown | Anuhasaj is appointed Chief God of Maitraias. |
| unknown | Anuhasaj launches the Wars Against Jehovih. |
| 3350 | The second Dan’ha begins. However, the gods who descended from the higher heavens could not resist the darkness and fled to Savo’khaben in the etherean realm. |
| 2850 | The third Dan’ha begins. As before, gods from the higher heavens retreat to Savo’khaben due to overwhelming dark forces. |
| 2550 | The fourth Dan’ha begins. Again, divine beings descend but ultimately flee to Savo’khaben. |
| 2150 | The fifth Dan’ha begins. Similar to previous cycles, heavenly beings abandon their mission and escape to Savo’khaben. |
| 1550 | The god Lika descends from the higher heavens to lead Earth’s salvation efforts. This marks the dawn of the Bon arc. |
References、Images Used
| books | authors | publishers |
|---|---|---|
| OAHSPE ”A New Bible in the Worlds of Jehofih and His angel embassadors.” | John B. Newbrough | OAHSPE PUBLISHING ASSOCIATION |
| ”BEROSSOS AND MANETHO” Introduced and Translated Mesopotamia and Egypt | Gerald P. Verbrugghe John M. Wickersham | The University of Michigan Press |
| 古代エジプト全史 | 河合 望 | 株式会社雄山閣 |
Images：Generated by stable diffusion (model: protogen x3.4)
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